Who's your Daddy?

Reading Ephesians 5 with Steve on Wednesday. I often find myself cruising through these back-end sections of Paul's epistles as if they're some after thought sticky-taped on. No doubt I'm governed by some misguided approach where I tell myself I'm in need for some 'real theology' not just some 'do this and don't do that'.

Of course that's all rubbish - everything Paul says is completely rooted in what God has done for his people. We're called to be 'imitators of God as beloved children' (5v1). Paul's not whacking Christians over the head with a load of 'to-do' lists, rather he's getting right into the heart of the relationship between Christian theology and Christian living.

The call to imitate God is not some wishful thinking on Paul's behalf, but rather its based on the wonderful reality that we are now God's beloved children, and children imitate their parents. This pattern pops up again and again in the back end of Ephesians - reason for action is everything, and for Paul the reason is knowing who we are. In v3 our identity as 'saints' means certain stuff isn't even to be named among us. In v4 it isn't that filthiness and crude chat is bad that should stop us from doing it, but that it's 'out of place'. Again, in v7-8, 'do not associate with them; for one time you were darkness, but now you are light in the Lord. Walk as children of light...'.

Christian ethics, that is how you live as a believer in Jesus, is always worked out and motivated by taking note of who you are. It's what fits. Of course if there's no knowledge, if there's no awareness of who we are, then we're either gonna forget and worse head elsewhere for our sense of identity, or we're gonna drift into a stuffy moralism that has lost sight of reasons and truth and thinks of Christianity as actions alone.

That's why simply remembering my identity, as a child of God, a joint of Christ's body, a member of the household of God, is such a precious and cruical thing to do each day. It rams home the importance of a book like Ephesians in stopping us in our tracks and giving us a reality check. This is reality.

Furniture demolition, cups of tea, and being church...

I spent a couple of hours yesterday morning joining a mate as he helped clean out a flat lived in by one of his distant elderly relatives. The old lady in question is suffering from dementia and had been moved out of this top-floor flat in west London to live with family up in Scotland.

As we attacked old beds with saws to make them fit down the stairs, lugged 60's design chairs down four flights, and then shifted it all into a minibus, we realised the reality is we were stripping an apartment of a lifetime's worth of collected possessions. Old hoovers and chairs and pans off to the dump, pictures and books and crockery to the charity shop; it was a pretty sad moment really.

I would hardly have said there was much there that was in anyway unnecessary - it didn't make me suddenly want to streamline my material existence (although, that wouldn't be a bad thing for me to do!). But it did ram home the realisation that at the end of the day all these bits will be left behind. Whether it's being mowed down by a bus in my mid-twenties, signing out at seventy-five, or just being carted out of my home to somewhere, where for a few years, they'll sit me in front of a TV for most of the day and feed me my meals; we will leave this stuff behind us.

Yet it wasn't just furniture being left behind. As we chatted over cups of tea made in very retro china cups there were stories. Stories of a battleaxe of a Christian lady. Stories of the many gatherings in the flat as she opened up her home in loving hospitality. Stories of a woman who loves playing her part in God's body. And as the day went on two things happened: the flat got barer and barer, but also more and more people turned up to help out. Again and again, "Hi I'm a friend from her church" was the opening line. No sermons, no singing, but definitely church in action.

This One's For Hugo...

Term's winding to a close here in London, so there's a little more time for brain consolidation and trying something new.

One of the big things exciting me at the moment is the recently launched Theology Network website, courtesy of Mike Reeves, Dan Hames, and those kind people at UCCF. It's the kind of resource that I'd have loved to have had at my fingertips when I began my degree, but the brilliant thing is it's all about theology being for all, not just those who are studying it for their degree at Uni. Theology is simply knowing God better - not something confined to turning through dusty textbooks and debating abstract concepts. There's a decent stack of articles and mp3 lectures on everything from church history to engaging with world religions.

I'm currently enjoying Reeves' fantastic series on the Trinity which seems to have snowballed since he first gave the talks a while back. The very title 'Trinity' is normally enough to put the majority of us off - but that lack of clarity and occurence regarding the subject in our Christian lives and churches is exactly what he addresses. Part 1 is ready for your digestion here. Enjoy!

Lessons from Mark #01...

To follow is to leave.

(Mark 1.16-20)

Theses on the megachurch door...

This post by Jared Wilson, a teaching minister at a church in Nashville, TN, got me thinking. It's 27 theses to post on your brand-spanking-new glass doors at church. Here's three that struck me.

3. Honest Christians will differ on what constitutes a “biblical church,” and while disagreement is understandable and okay, beware of any church that says, explicitly or implicitly, “we do it right” or “we do it better” than the church down the street.

12. Church leaders don’t really need to choose between fidelity to the Gospel and engaging the culture. They just need to make sure they put them in order. First things go first and inform secondary things. Fidelity to the Gospel should inform your cultural engagement, and not vice versa. If your first aim is to please man, you will please some god, but it won’t be the God you want to please. But if your first aim is to please God, you will please some men.

14. Decide if you’d rather give people what they want to hear or what they need to know. People need to know they are sinners in need of a Savior. People want to hear that deep down they’re okay and their good buddy J.C. affirms them in their okay-ness, which is b.s. that helps nobody.

A good point...

"A church's understanding of evangelism will flow from its understanding of conversion and its understanding of mission."

Paul Clarke

Last Nun Standing (a Reality Check)...

The most popular news story on bbc.co.uk at the moment is this one - a pretty comic tale of a three-woman strong convent that has now been reduced to one remaining member after the other two attacked her. I suppose the reason that it's heavily clicked on is because it's funny, unusual, and pretty ironic.

The article dubs the nuns as from 'the most austere order of the Roman Catholic Church, devoted to a life of prayer, penance and quiet contemplation.' The theory of a special sacred life may look nice and spiritual but the practice, three nuns not being able to get on without physically attacking one another, kind of shows up what life, and even the Christian life, really looks like. You can live in a convent for 44 years but you can't escape the flesh, the world, and the devil.

I reckon the temptation's there for all of us - especially with blogs - I want to point out the sacredness of my routine, the holiness of my actions, but in reality I'm only kidding myself. I might not use the garble of 'devoted to a life of prayer, penance, and quiet contemplation', but I'm equally as likely to spin on about how often I'm captivated by God, ham up the prayerletter to make my exploits look extra devout. Maybe the balance is hard to strike - we are pressing on towards the goal, trying to let go of every hinderance, and we are living in hope that day by day we are being changed by God, and made more like his Son. But with that comes the brutal truth that we are sinners crying out for rescue.

Back to the nuns' story... now the local Archbishop has got involved and written to the Pope to get his permission to call the bailiffs in to force the last nun to take down the barricades. The remaining nun's response? "She has written to the Pope telling him she will only leave when God decides it is time to go." Can't leave this story without questioning the seeming madness of that comment (if the press quotation is accurate).

She's nailed the issue in one sense; God is sovereign and when He decides it's time to go, then it definitely will be (and that could be in the shape of the local authorities banging on the door and forcing her out!). But the manner in which she seems to be using that phrase gives me the creeps. Maybe I'm taking her out of context, but I reckon it's symptomatic of what Christianity looks like all too often in our culture - all too easily reckoning God's will is this or that without giving much time to what God has declared his will to be in his written word. We have to rescue the foundational truth that God has ordained what pleases him and what doesn't. Without even getting into whether or not being a nun is a good thing to do, the point in question seems to be whether I can defend my actions on the basis of what God has said to me personally, with little thought to what's he's spoken in Scripture.

So, what's the gospel?

It's been about three months since I last whacked some thoughts up on the blogosphere. So, what's brought me back from the cold? I wanted to take a look at some thoughts on Brian McLaren's soon-to-be-released book Everything Must Change.

Every few weeks I get some circular emails from a couple of Christian bookshops and it seems stuff by McLaren, Rob Bell and others that are often put under the 'emerging church' label, is ever-present. If these are the books and DVDs that an increasing number of people in the UK church are buying (and that makes sense if that's what the likes of Wesley Owen are heavily plugging), then we need to be pretty clear as to what's at the heart of them.

So, Tim Challies gives us an insight here as to how McLaren sees his gospel, his good news. And if we want to be gospel-guarders, as Paul desperately desperately urges us to be, then it would be good to give it a read.

I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths. As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

2 Tim. 4.1-5

Men Behind the Book...

Great interview with Sach and Jeffrey, writers of Pierced For Our Transgressions, over here. Normal Christian people contending for the faith. It's what it's all about.

“You’re supposed to be helping him, ‘getting him off the streets’…”

Here's a refreshingly unacademic post worth a read from the blog of Frog and Amy Orr-Ewing; it's a piece written by Rachel Hughes, a youthworker in Peckham, and speaks of the realities involved in reaching unchurched young people with the gospel - always an exciting thing! It's a conversation between Rachel and two young people at one of the youth clubs she runs, and it rings true with what is fairly normal outside middle-class Britain I guess. I'm always indebted to having the camera zoom-out and being reminded that there is more to Christian ministry than student work.

Something For The Weekend...

'Humility is not a mere ornament of a Christian, but an essential part of the new creature.'

Richard Baxter





Elsewhere:
Bish has a great post here on the soaring and sobbing of the doctrine of election as we read Romans 9-11.
Al Mohler has some interesting observations on the increasingly popular (yet as yet absent from my bookshelf) The Dangerous Book for Boys here.
HT: Ed

Music in a CU context...

At Focus tonight we're looking at Romans 14, as Paul shows how the gospel affects how we relate to brothers and sisters who have different views on disputable matters (in the passage it's food and special days). Where often such differences can quickly end-up causing frustration and friction, Paul calls all to seek the edification of others, following Christ's example. As Paul has shown since the start of Romans 12, the gospel brings about sober-minded selfless thinking with enemies, with authorities, and here across individual churches.

In the context of Christian Unions, student mission teams dedicated to speaking the gospel of Jesus Christ across campuses and colleges, often secondary issues can hamper such critical primary aims. One of these issues is often music/worship; does the way we concieve of music at our CU meetings hamper whether our brothers and sisters feel held back, restricted, left out, relegated, ignored in the work of the CU? The great thing about Romans 14-15 is that everyone is addressed and called to be selfless, which like the marriage in 1 Cor 7.1-4, is the result of gospel-thinking in the believer.

Mark Stone, a UCCF staff worker in the north-east, did a really practical seminar session on the topic of leading music in a CU context, up here in Durham in November. You can download the two files here (1) and here (2).

Bits and Bobs...

Martin Downes hosts an interview with Carl Trueman here who has some important things to say about humility. The internet is a unique portal, where words can be seen by all and brought up long after they were issued. We had a quotation on our bathroom door back home that read 'Keep your words tender, for tomorrow you may have to eat them'. It's true; the bathroom quote page rarely lies.

HT: The Bish

Also, the latest press release from UCCF on the Word Alive issue can be found here.

The definite lack of original content on the blog in recent weeks has been due to the fact that revision is well underway for finals (finishing June 1st). However, I have posted two pics of my own handcrafted dinner-for-one from Saturday night. On the left we have leftovers of my homemade lemon ice-cream, and on the right we have a fish-finger, peas, and lettuce sandwich, with added mayo.

A Year Ago: At church we were looking at God's sovereignty and suffering; where the rubber hits the road and theology is shown to be truly practical.

It Makes Sense...

We are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it... Disregard the study of God and you sentence yourself to stumble and blunder through life blindfold, as it were, with no sense of direction and no understanding of what surrounds you. This way you can waste your life and lose your soul.

J. I. Packer, Knowing God.

The skill of humility...

Yep, that was intentionally ironic. Five suggestions from Michael Ramsey, former Archbishop of Canterbury and Bishop of Durham, on staying humble...

1. Thankfulness... 'Thankfulness is a soil on which pride does not easily grow'.
2. Confession... be honest about your sin; criticise yourself in God's presence.
3. Accept humiliations... however hard that may be.
4. Don't worry about any status you have apart from how you are in God's sight.
5. Use your sense of humour:

'Laugh about things. Laugh at the absurdities of life. Laugh at yourself. Laugh at your own absurdities. We are, all of us, infinitisimally small and ludicrous creatures within God's universe. You have to be serious, but never be solemn, because if you are solemn about anything there is the risk of becoming solemn about yourself.

Ramsey's words as quoted by John Stott.

Creation waits with eager longing...

BBC Washington correspondent Matt Frei has an interesting article and film on how climate change is dividing evangelicalism in America here.

Packer on the Word...

Mark Driscoll blogs on a lecture he observed from Jim Packer (or 'J.I.', if you know him well) here. Reading Knowing God again has made me realise how brilliantly rich Packer's writings are. You just long to keep devouring the pages as he throws his flashlight on the glorious God of the gospel, inviting us to grasp something of who God is, and marvel and change. Driscoll writes that Packer's address ended with three exhortations, which I'll quote here:

1. The hope of our glory must always lie beyond this world and to nurture that hope a reading of the Puritan Bunyan's book Pilgrim's Progress is essential.
2. Total and continual immersion in the Psalms is exceedingly good for the soul and too infrequently practiced.
3. Studying the lives of those who faithfully handled God's Word is helpful and Charles Haddon Spurgeon and Martyn Lloyd-Jones must be included at the top of that list.

HT: The Resurgence

Gardeners' Questiontime

Reading Genesis 3 again this evening with pizza and brothers.

It simply sums up in narrative form the absolute arrogance of human rebellion, the casting aside of the Creator God and the willed decision to become gods ourselves. Sin is in essence an act of revolution: to replace God with myself.

The woman, knowing that the serpent had outlined that eating the fruit will make them 'like God', still chooses to eat of the forbidden tree. That's despite both the implications laid out by the serpent and it being an act of straight-forward disobedience to God. The narrative also picks out the subtle exchange of authority from what God has said, to what humanity judges to be right; the woman sees the fruit looks good, 'a delight to the eyes' (3.6) and that it is able to make one wise, and it is this that takes preference over obeying God's word.

The clear difference between the actual command God gives in 2.16-17 and the woman's version of what God said (3.3) is peculiar (the lack of 'neither shall you touch it' in the original). Sure, woman hadn't been created when the command was given, suggesting man had passed the command on, but either he'd got it wrong, or she'd not paid enough attention to it. Either way, God's words are not as familiar to the couple as they need to be, considering they are the very words of the God who created them, the very words that previously spoke life into nothingness. Consequently the serpent is able to cause mass confusion by first questioning God's word (3.1: 'Did God actually say...') and then casting doubt on the reality of God's judgement (3.4: 'You will not surely die...').

He's made God out to be incoherent, twisted in intention, and a liar. To read this passage is to see graphicly in a snapshot moment how sin works. And it's easy to point the finger and throw our hands up at this evil anonymous passerby, whom we call 'sin'. But in reality it is us, our hearts, it is me who does this. And then I remember that moment this afternoon when I doubted whether the real world actually needs the gospel. Or that time yesterday when I was reluctant to believe God's desire that I be sanctified was true, rather fancying my own will for myself. Or when I questioned whether the Bible was clear in what it said.

I love that closing line from Chris Tomlin's song 'Indescribable', it speaks so simply of the wonder of Jesus' death for sinners, sinners like Adam, and sinners like me.

'You see the depths of my heart and you love me the same; you are amazing God'

Goldsworthy and the Bible...

Having spent most of the last few weeks trying to submerge myself in the writings of Graeme Goldsworthy for my dissertation, I'm now a massive fan of his work. He's passionate about understanding the Bible as a whole, and a whole that points to Jesus Christ, which is what he calls biblical theology.

Justin Buzzard interviews Goldsworthy on his blog here and it really brings out Graeme's heart for biblical theology to be pastoral, that every Christian might long to see how the Scriptures testify to Jesus Christ.

Faithful workman...

John Stott announced his retirement this last week, at the age of 86. Imagine spending a lifetime devoted to pointing to someone else. A life well spent.

“If He is not who he said He was, and if He did not do what He said He had come to do, the whole superstructure of Christianity crumbles in ruin to the ground.”

Stott, Basic Christianity